Here is an excerpt from Chapter 2 of my latest book, Praying with Scripture.

Come to the Bible, not to study the history of God’s action, but to be its object; not to learn what it achieves throughout the centuries and still does, but to be the subject of its operation. ~ Jean-Pierre de Caussade, S.J.

There once was an elderly lady in Scotland who was very poor, even though her son had become a wealthy man in America. Neighbors, who charitably supported the woman, wondered why her son had apparently forgotten her. One day they questioned her about this. The mother stood up for her boy. She said, “Every week he writes me and sends a little picture. See,” she said, opening her Bible. “I keep them in here.” Stashed inside her Bible were hundreds of U.S. bank notes. Ironically the pages of the woman’s Bible held much wealth, but she was unaware of it.

Just as the woman’s Bible contained a hidden gift, so our Bibles hold hidden treasures for us. The Bible is one of the greatest gifts that God has bestowed on us. With it, we can not only survive but live an enriched and enriching life.

The Bible is defined as “the Word of God in the words of human beings.” God deigned to communicate with us through our  means of communication, the written word. We believe that God moved certain Jewish and Christian people to reveal truths about him and our faith clothed in their own language and style of writing. Because God moved the minds and hearts of these people in this way, we acknowledge God as the author of the Bible. (You could call God the Holy Spirit the ghostwriter.) The words in Scripture are “inspired,” that is, God-breathed.

We can also say that God compiled the Bible. For centuries people debated which books were to be included in the canon, or official list of sacred books. In 1546, at the Council of Trent, the Holy Spirit guided the councilors to recognize definitively which books of Scripture were divinely inspired. We trust then that the Bible is God’s Word, and, if so, God is present in Scripture in some mysterious way. That is why St. Augustine could say that we should place ourselves before the Scripture of God as though we were before the face of God. In Scripture, God lives.

Therefore, reading the Bible and listening to it proclaimed bring us in touch with God. God broke into our lives and revealed himself in the form of Jesus, called the Word made flesh. With Scripture, God also chose to communicate to us through the words of a book.

The Bible is like a toll-free number for God that results in instant communication. It’s free. You’re not put on hold, and there’s no busy signal. Best of all, there’s no cold answering machine chanting, “Hello, this is God. I’m not in my office now, but . . . “

The Bible even has a 911, an emergency number. It is Luke 9:11, which reads, “When the crowds found out about it [that Jesus was in Bethsaida], they followed him; and he welcomed them, and spoke to them about the kingdom of God, and healed those who needed to be cured.” Like Jesus, the Bible welcomes us, speaks to us about the kingdom or God, and, yes, has power to cure those who need to be cured.

Scripture has other things in common with Jesus:

• Scripture is both human and divine.
• It can be misunderstood.
• Sometimes either its human nature or its divine nature is over-emphasized.

The Power of God’s Word

We see God’s Word at work at the very dawn of creation. According to Genesis, the first book of the Bible, God spoke and everything was created. Out of chaos came order and beauty. God merely said, “Let there be light,” and there was light.

Then at God’s subsequent commands the universe and an astonishing variety of creatures appeared. The millions of twinkling stars in the sky, our beautiful plant Earth, immense oceans, jagged snowcapped mountains, as well as the trees and flowers that grow in your own backyard—all are the result of God’s Word. Most awesome of all, God’s Word summoned us human beings into existence. It is not just a coincidence that in Hebrew the word for “speak” doubles as the word for “create.”

Actually the Word predates creation. From all eternity the Son of God in the Trinity is the Word of God. Theologians attempt to explain the unexplainable, the strict mystery of the Trinity. They say that the Son is begotten by and proceeds from the Father as an act of the divine mind. The Father’s reflections about himself are expressed as Word, similar to the way our thoughts are expressed in words. But because God is so great, infinite, his Word, unlike ours, is a Person equal to him in divinity.

The opening verses of John’s Gospel clearly associate creation with this eternal Word: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being” (John 1:1–3).

Because Jesus, the Word made flesh, is God, his utterances are God’s words. What happened when Jesus spoke? At his word the blind could see, the deaf could hear, lepers were healed, sinners were forgiven, and the searching learned about God and the meaning of life. When Jesus spoke, roaring winds and towering waves died down, plain water transformed into excellent wine, and bread and fish multiplied to feed thousands. At Jesus’ word, even a man dead for four days walked out of his tomb.

A Roman centurion realized the potency of Jesus’ word. When his servant was sick, this man of faith pleaded with Jesus, “Only speak the word, and my servant will be healed” (Matthew 8:8). The servant was cured—and from a distance.

We come in contact with this same almighty Word whenever we read or hear the words of Scripture. They, too, have power to heal, change, guide, comfort, and give life. As one saint put it, Scripture tills the soil of your soul. Then God’s life can grow in you and you can bear fruit.

In With Hearts Burning, a book on the Eucharist, Henri Nouwen explained how Scripture operates. He points out that, like a sacrament, the Word of God makes present what it indicates. Merely hearing God’s Word can change us. Nouwen refers to the two disciples who were on the way to Emmaus after the crucifixion. They had lost all hope, until a stranger (who was really the risen Lord) joined them. When he interpreted Scripture for them, the disciples’ hearts burned within them. They experienced the Lord’s presence. (Luke 24:13–23)

Likewise for us, the full power of the Word does not lie in how we apply it after we have heard it. The transforming power of the Word does its divine work as we listen. When we listen well, then our hearts too will burn within us, for we are in the presence of Jesus.

St. Ignatius of Loyola discovered the mighty power of words. When he was a soldier recuperating from battle wounds, he asked for some books to read. The castle library did not contain books like John Grisham’s or James Patterson’s novels. However, a life of Christ and the lives of the saints were available. Reading those books turned the soldier’s life around and inspired him to become St Ignatius, the founder of the Jesuits and the master of spirituality.

God describes the effectiveness of the divine word though the prophet Isaiah:

For as the rain and the snow come down from heaven,

and do not return there until

they have watered the earth,

making it bring forth and sprout,

giving seed to the sower and bread to the eater,

so shall my word be that goes out from my mouth;

it shall not return to me empty,

but it shall accomplish that which I purpose,

and succeed in the thing for which I sent it.

(Isaiah 55:10–11)

What concept presented here touched your heart in a new way?